Dubious, Michael Hudson and Radhika Desai: No Room For Gunboats, a history of the Imperial Sterling System, and how it was changed when the $US moved-in. There is quite a lot of explanation of the economic events from WW-1 through the end of 1949, which is as well-presented as I have ever seen, then this:
Our loves, our home, our garden, our vocation, overcome human hubris. We root ourselves and center.
What is a Nietzschean Self? 1
Chapter:
Nietzsche, Naturalism, and Normativity
Author(s):
R. Lanier Anderson
Publisher:
Oxford University Press
The Nietzschean self emerges as a numerically distinct psychological object, over and above its constituent drives and affects. But this minimal self lacks the strong features of a transcendental ‘I’; it is complex, not simple, and its boundaries do not coincide with those of consciousness. Nevertheless, the resulting conception of the self affords an adequate basis for understanding Nietzsche's valuation of autonomy (self-governance).
Any plans for berries?
The Chinese have been caught painting the Hawaiian joint bases with green targeting lasers from satellites.
They stopped as they were immediately called out as many people saw it.
They now have targeting abilities from soace for their hypersonic missiles.
We can expect some serious satellite wars if this continues.
Just as pointing green lasers at pilots in airplanes is against the “law”
Painting our bases in Hawaii from orbit is tantamount to war and the US Space force will be forced to deal with this aggression.
They only did it for a few seconds but it was photographed and identified.
The US military will not allow this to continue.
Our loves, our home, our garden, our vocation, overcome human hubris. We root ourselves and center.
What is a Nietzschean Self? 1
Chapter:
Nietzsche, Naturalism, and Normativity
Author(s):
R. Lanier Anderson
Publisher:
Oxford University Press
The Nietzschean self emerges as a numerically distinct psychological object, over and above its constituent drives and affects. But this minimal self lacks the strong features of a transcendental ‘I’; it is complex, not simple, and its boundaries do not coincide with those of consciousness. Nevertheless, the resulting conception of the self affords an adequate basis for understanding Nietzsche's valuation of autonomy (self-governance).